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“Wow Jean-Luc, this is a long article,” exclaims Tiffi. “Let’s read the rest.”
‘Just as the methods at the disposal of historians have expanded, so have the subjects in they have become interested. Many of the indigenous peoples of Africa, the Americas, and Polynesia, for example, were long dismissed by Europeans as having no precolonial history, because they did not keep written records before the arrival of European explorers. However, sophisticated study of oral traditions, combined with advances in archaeology, has made it possible to discover a good deal about the civilizations and empires that flourished in these regions before European contact.
Historians have also studied new social classes. The earliest histories were mostly stories of disasters—floods, famines, and plagues—or of wars, including the statesmen and generals who figured in them. In the 20th century, however, historians shifted their focus from statesmen and generals to ordinary workers and soldiers. Until relatively recent times, however, most men and virtually all women were excluded from history because they were unable to write. Virtually all that was known about them passed through the filter of the attitudes of literate elites. The challenge of seeing through that filter has been met by historians in various ways. One way is to make use of nontraditional sources—for example, personal documents, such as wills or marriage contracts. Another is to look at the records of localities rather than of central governments.
Through these means even the most oppressed peoples—African American slaves or medieval heretics, for example—have had at least some of their history restored. Since the 20th century some historians have also become interested in psychological repression—i.e., in attitudes and actions that require psychological insight and even diagnosis to recover and understand. For the first time, the claim of historians to deal with the feelings as well as the thoughts of people in any part of the human past has been made good.
None of this is to say that history writing has assumed a perfect or completed form. It will never do so: examination of its past reveals remarkable changes in historical consciousness rather than steady progress toward the standards of research and writing that represent the best that historians can do today. Nevertheless, 21st-century historians understand the pasts of more people more completely and more accurately than their predecessors did. This article demonstrates the scope of that accomplishment and how it came to be achieved.’ (Source)
Let’s continue - The Father of Modern History
Start at the beginning – What is the historical truth?